Religions of the Axial Age: an approach to the world's religions

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Professor Muesse takes us inside China's earliest (pre-Axial Age) spiritual practices to give a context for the life and thought of Confucius-as well as Laozi, who was probably a fictional character invented by the philosophers of Daoism. Muesse explains that although Daoism arose in opposition to the ideas of Confucius, both systems of thinking can simultaneously coexist in the Chinese mind along with the ancient beliefs and rituals of Chinese folk religion and the later, imported wisdom of Buddha. Confucianism and Daoism both draw a connection between public and private (state and family) harmony and governance. Confucius and his early followers, however, saw the cultivation of virtue as a cultural, human activity emphasizing study and ritual. The early Daoists aligned the self with a larger, ultimately harmonious natural order. They advocated accepting change as inherent to the way of nature. Eventually, Confucianism and Daoism were institutionalized and the philosophies of the founders went through considerable reinterpretation.
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9781598032819
9781682766347
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Grouped Work IDdb058f60-d9aa-8306-f8cc-0aaefa33559c
Grouping Titlereligions of the axial age an approach to the worlds religions
Grouping Authormuesse mark w
Grouping Categorybook
Last Grouping Update2019-12-03 16:44:40PM
Last Indexed2019-12-14 04:43:51AM

Solr Details

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display_descriptionProfessor Muesse takes us inside China's earliest (pre-Axial Age) spiritual practices to give a context for the life and thought of Confucius-as well as Laozi, who was probably a fictional character invented by the philosophers of Daoism. Muesse explains that although Daoism arose in opposition to the ideas of Confucius, both systems of thinking can simultaneously coexist in the Chinese mind along with the ancient beliefs and rituals of Chinese folk religion and the later, imported wisdom of Buddha. Confucianism and Daoism both draw a connection between public and private (state and family) harmony and governance. Confucius and his early followers, however, saw the cultivation of virtue as a cultural, human activity emphasizing study and ritual. The early Daoists aligned the self with a larger, ultimately harmonious natural order. They advocated accepting change as inherent to the way of nature. Eventually, Confucianism and Daoism were institutionalized and the philosophies of the founders went through considerable reinterpretation.
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2015
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external_econtent:ils:.b20706935eAudiobookAudio BooksUnabridged.EnglishTeaching Company, [2015]1 online resource.
ils:.b13283911Audiobook on CDAudio BooksEnglishTeaching Co., [2007]12 audio discs : digital ; 4 3/4 in. + 2 course guidebooks.
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seriesGreat courses
series_with_volumeGreat courses|
subject_facetCivilization, Ancient
Downloadable audio
Iron age
RELIGION / General
Religion
Religion -- History
Religions -- History
Stone age
Streaming audio
title_displayReligions of the Axial Age : an approach to the world's religions
title_fullReligions of the Axial Age : an approach to the world's religions / Mark W. Muesse
title_shortReligions of the Axial Age
title_suban approach to the world's religions