Religions of the Axial Age: an approach to the world's religions

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Professor Muesse takes us inside China's earliest (pre-Axial Age) spiritual practices to give a context for the life and thought of Confucius-as well as Laozi, who was probably a fictional character invented by the philosophers of Daoism. Muesse explains that although Daoism arose in opposition to the ideas of Confucius, both systems of thinking can simultaneously coexist in the Chinese mind along with the ancient beliefs and rituals of Chinese folk religion and the later, imported wisdom of Buddha. Confucianism and Daoism both draw a connection between public and private (state and family) harmony and governance. Confucius and his early followers, however, saw the cultivation of virtue as a cultural, human activity emphasizing study and ritual. The early Daoists aligned the self with a larger, ultimately harmonious natural order. They advocated accepting change as inherent to the way of nature. Eventually, Confucianism and Daoism were institutionalized and the philosophies of the founders went through considerable reinterpretation.
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ISBN:
159803281
9781598032819
9781682766347
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Grouped Work ID db058f60-d9aa-8306-f8cc-0aaefa33559c
Grouping Title religions of the axial age an approach to the worlds religions
Grouping Author muesse mark w
Grouping Category book
Last Grouping Update 2019-06-07 04:49:01AM
Last Indexed 2019-06-26 04:51:36AM

Solr Details

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display_description Professor Muesse takes us inside China's earliest (pre-Axial Age) spiritual practices to give a context for the life and thought of Confucius-as well as Laozi, who was probably a fictional character invented by the philosophers of Daoism. Muesse explains that although Daoism arose in opposition to the ideas of Confucius, both systems of thinking can simultaneously coexist in the Chinese mind along with the ancient beliefs and rituals of Chinese folk religion and the later, imported wisdom of Buddha. Confucianism and Daoism both draw a connection between public and private (state and family) harmony and governance. Confucius and his early followers, however, saw the cultivation of virtue as a cultural, human activity emphasizing study and ritual. The early Daoists aligned the self with a larger, ultimately harmonious natural order. They advocated accepting change as inherent to the way of nature. Eventually, Confucianism and Daoism were institutionalized and the philosophies of the founders went through considerable reinterpretation.
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publishDate 2007, 2015
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series Great courses
series_with_volume Great courses|
subject_facet Civilization, Ancient, Downloadable audio, Iron age, RELIGION / General, Religion, Religion -- History, Religions -- History, Stone age, Streaming audio
title_display Religions of the Axial Age : an approach to the world's religions
title_full Religions of the Axial Age : an approach to the world's religions / Mark W. Muesse
title_short Religions of the Axial Age :
title_sub an approach to the world's religions